Richard C. Kessler Reformation Collection
The Richard C. Kessler Reformation Collection was established in 1987, when Richard and Martha Kessler donated their private collection of Reformation imprints and manuscripts to Emory University. These materials were combined with Reformation holdings at the Pitts Theology Library, and an effort was launched to enlarge and sustain this collection in the years to come. An advisory committee of Lutheran laypersons and clergy and of Candler School of Theology faculty and administrators oversees the nurture of the collection and its programs. The Reformation Notes newsletter provides semiannual updates on the growth of the collection, and the Reformation Day at Emory program of music and lectures each October celebrates the collection and its contributions to music, history, and theology. In the sixteenth century the social and theological movements of central Europe, known collectively as the Reformation, critically shaped religion, law, education and other institutions in the West, and their long shadow has extended even to the present. The purpose of the Kessler Collection is to document these changes by collecting print and manuscript materials down to 1570 by Martin Luther (1483-1546) and those whom he influenced or engaged in debate. In this way historians and theologians will be able to hear the full range of voices that were raised in this dynamic period. The holdings of the collection now exceed 4,000 items, a mark approximated by only two other libraries in North America; no American library approaches the Kessler Collection's 1,000+ publications by Luther himself.
-
TextAin schöner Dialogus wie ain Bawr mit aim Frawe[n] Brůder Münch redt : das er die Kutten von jm würfft, und dem Münch Arbayt zůgeben, lustbarlich und lieblich zů lesen
Summary: Polemical dialogue between a peasant and a monk, who had lost his livelihood after the dissolution of his monastery. The peasant advises the monk to try his hand at "real work". -
TextEyn gesprech vo[n] den Scheinwercke[n] der Gaystlichen, vnd jren gelübdten : damit sy zuouerlesterung des bluots Christi vermaynen selig zuowerden
Sachs, Hans, 1494-1576Summary: Anti-monastic tract by Hans Sachs, shoemaker, poet, and dramatist of Nürnberg, and strong supporter of Luther. -
TextEyn Gesprech vo[n] den Scheinwercke[n] der Gaystlichen, vnd jren gelübdten : damit sy zuouerlesterung des bluots Christi vermaynen selig zuowerden
Sachs, Hans, 1494-1576Summary: One of nine 1524 printings of this short anti-monastic tract by the Nuremberg cobbler and playright Hans Sachs. -
TextAin Gesprech von den Scheynwercken der Gaystlichen, vnd jren gelübdten, : damit sy zuouerlesterung des blouts Christi vermayne[n] selig zuowerden
Sachs, Hans, 1494-1576Summary: H. Sachs the Nuremberg "Master-Singer" and shoemaker became an early and ardent supporter of Luther and the Protestant cause. In this "trio-logue" a baker named Peter, a monk named Heinrich, and a shoemaker named Hans discuss questions relating to monastic life and monastic vows. The work is in prose, a change from Sachs' usual rhymed couplet format. This printing is from the same year as the first printing and re-uses the woodcut from the title page of the first printing. -
TextAn die Radherrn aller stedte deutsches lands : das sie Christliche schulen auffrichten vnd halten sollen
Luther, Martin, 1483-1546Summary: Radical reformers such as Karlstadt believed that education was unnecessary for faith. Luther argued against such a position, asking all cities to set up schools to teach correct doctrine. He also emphasized the need for teaching Latin and Greek as part of Christian education. This is the first printing of this important tract. -
TextEyn brieff an die Fürsten zu Sachsen von dem auffrurischen geyst
Luther, Martin, 1483-1546Summary: Early sixteenth century Europe experienced a serious agrarian crisis, resulting in widespread discontent among the peasants. Luther often had to defend his views, as he does in a letter to the Saxon princes, against accusations that his writing influenced "the spirit of rebellion." -
TextAn die Herren deütschs Ordens : das sye falsche Keüscheit meyden, und zuor rechten eelichen Keuscheit greiffen, Ermanung
Luther, Martin, 1483-1546Summary: Sixth printing of a letter addressed to Albrecht von Brandenburg (later Albert, Duke of Prussia) the new General of the Teutonic Knights. In response to a question by the general, Luther applies his critique of monastic celibacy to military orders, stressing that it is pleasing to God to have families and to raise children. -
TextAn die herren Deutschs Ordens, das sy falsche keuschhait meyden, : Vnd zuor rechten Eelichen Keuschhait greyffen, Ermanu[n]g
Luther, Martin, 1483-1546Summary: In 1523, Albert of Brandenburg-Ansbach, Grand Master of the Teutonic Knights formerly embraced Lutheranism and secularized the lands of the order in Prussia. Luther was named as his court preacher, and was one of Duke Albert's most trusted advisors. This is a letter to the members of the order, advising them to reject their vows of celibacy and marry. -
TextWas man halten, vnnd Antwurtten soll, von der spaltung zwischen Martin Luther, vnnd Andres Carolstadt
Capito, Wolfgang, 1478-1541Summary: -
TextAcht Sermon. D. M. Luthers vo[n] im gepredigt zu[o] Wittemberg inn der Fasten : Darinn kurtzlich begryffen von den Messen, Bildtnussen bayderlay gestalt des Sacramennts von denn speysen vnd haimlichen beycht. c. Wittemberg. 1.5.23
Luther, Martin, 1483-1546Summary: One of six 1523 editions of a collection of sermons delivered by Luther in 1522, directed against A. Karlstadt. -
TextCaspar Sasgerus Minorita De cultu & ueneratione sanctorum
Schatzgeyer, Kaspar, 1463 or 1464-1527Summary: C. Schatzgeyer here writes on the veneration of the saints, the "friends of God". Catholic theology makes a sharp distinction between paying honor to saints (dulia) and worship of God (latria). This is the first printing of this work. No one knows for sure when it was written and printed. -
TextWie gar geferlich sey. So ein Priester kein Eeweyb hat : Wie unchristlich, und schedlich eim Gemeynenn nutz die menschenn seind, weliche hindern die Pfaffẽ am Eelichen stand.
Eberlin von Günzburg, Johann, approximately 1470-1533Summary: Johann Eberlin von Günzburg was a former Franciscan who had left the order and joined the Lutheran Reformation in 1521. This is the second edition of his tract on the dangers of priestly celibacy. He himself was married in 1524 and had four children. The title page woodcut shows the wedding of three different priests, including one to a nun. -
TextUom eelichen Leben
Luther, Martin, 1483-1546Summary: This sermon on marriage is an elaboration of an earlier work no longer extant. In its present form there is no set Bible text, nor is the sermon designed for a particular place in the Church year. -
TextUom miszbrauch der Messen
Luther, Martin, 1483-1546Summary: Luther always felt a special fondness for this work. Nearly two decades after writing it, he remembered it as being especially powerful. It elicited response from Catholic opponents five years hence. Luther felt so strongly about this material that he translated it into German himself. The abuse of the title refers to the masses sung by chantry priests for individuals. Luther opposed any celebration of the Eucharist that was not accessible to or provided for the congregation at large. -
TextUon Menschenn Lere zu meyden
Luther, Martin, 1483-1546Summary: A treatise by Luther on the relationship of belief and practice, intended for those "poor consciences, that lie captive to human laws in cloisters and monastic foundations", as he puts it in his preface. It is also noteworthy that Luther assumes his audience includes both those who could read his writings directly, and those who heard them read by others, when he dedicates his pamphlet "to all who read or hear this little book". -
TextEin Worhafft geschicht wie es kürtzlich einem prediger Münch zuo Nürmberg mit seinen Ordens brüdern von wegen seiner Eua[n]gelischen predig ergangen ist
Korn, GallusSummary: The tribulation of monks-turned Protestant, and then turned out of their monasteries, made fascinating reading for the newly-converted Protestants. In style, it is analogous to martyrologies, such as Foxe's "Book of Martyrs." G. Korn here relates his sufferings on account of the Gospel as one such monk in Nuremberg. -
TextVo[n] dem elichen sta[n]dt widder Bruder Martin Luter Doctor tzu Witte[n]berg
Alveldt, Augustin von, active 16th centurySummary: This is a copy of A. von Alveld's defense of the Catholic Church's doctrine of clerical celibacy. -
TextAn den Christlichen Adel deutscher Nation : von des Christlichen standes besserung
Luther, Martin, 1483-1546Summary: First edition and first printing of Luther's address "To the Christian nobility of the German nation" is the first of three great Reformation booklets Luther wrote 1520. This piece was completed in August and divided into three parts: (1) an attack on the Papacy and denial of its claims, (2) a list of abuses by the papacy and curia, and (3) a list of necessary reforms. -
TextEyn Sendbrieff an den Bapst Leo den Czehenden
Luther, Martin, 1483-1546Summary: A letter by Luther to Pope Leo X. Leo had issued his famous bull 'Exsurge Domine' on June 15 1520, demanding that Luther recant his teachings of face excommunication. Luther responded with this letter in September, seeking to explain his position, calling for the church to reform, while emphasizing that his critiques have been directed against abuses within the church, not against the person or office of the pope. -
TextDer .x. gebot ein nutzliche erklerung
Luther, Martin, 1483-1546Summary: Early book on the Ten Commandments and the Seven Deadly Sins by Martin Luther. Originally written in Latin, it is here translated into German by Sebastian Münster, a young Franciscan teacher/scholar, soon to become famous as one of the great Christian Hebraists of his time. This is the first printing of the German translation.