Richard C. Kessler Reformation Collection
The Richard C. Kessler Reformation Collection was established in 1987, when Richard and Martha Kessler donated their private collection of Reformation imprints and manuscripts to Emory University. These materials were combined with Reformation holdings at the Pitts Theology Library, and an effort was launched to enlarge and sustain this collection in the years to come. An advisory committee of Lutheran laypersons and clergy and of Candler School of Theology faculty and administrators oversees the nurture of the collection and its programs. The Reformation Notes newsletter provides semiannual updates on the growth of the collection, and the Reformation Day at Emory program of music and lectures each October celebrates the collection and its contributions to music, history, and theology. In the sixteenth century the social and theological movements of central Europe, known collectively as the Reformation, critically shaped religion, law, education and other institutions in the West, and their long shadow has extended even to the present. The purpose of the Kessler Collection is to document these changes by collecting print and manuscript materials down to 1570 by Martin Luther (1483-1546) and those whom he influenced or engaged in debate. In this way historians and theologians will be able to hear the full range of voices that were raised in this dynamic period. The holdings of the collection now exceed 4,000 items, a mark approximated by only two other libraries in North America; no American library approaches the Kessler Collection's 1,000+ publications by Luther himself.
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TextEyn Sermon auff das Euangelion von dem reychen Man vnd armen Lasaro. Luce am xvi.
Luther, Martin, 1483-1546Summary: This sermon preached June 22, 1522, on the parable of the rich man and Lazarus (Lk. 16:19-31) was initially published under the title of Sermon secundum Lucam am 16. This printing from the city of Erfurt represents a version of the sermon reworked by Luther in 1523. -
TextDas Jesus Christus ein geborner Jude sey
Luther, Martin, 1483-1546Summary: Luther was accused by Ferdinand (brother of Charles V) of teaching that Jesus was the seed of Abraham and that Mary was not a virgin either before or after the birth of Jesus. Luther replied with this booklet that demonstrated the human and divine natures of Jesus and showed sensitivity to Jesus' Jewish background. Luther hoped that books like this could be used to convert Jews from their erroneous beliefs. -
TextDas Ihesus Christus ain geborner Iude sey
Luther, Martin, 1483-1546Summary: The fifth printing of Luther's early treatise, "That Jesus Christ was born a Jew", in which he denies the charges made against him that he did not believe in the Virgin Birth, but rather that Jesus was a naturally born child of Joseph and Mary. In this tract, Luther confesses that he believes that Jesus was born a Jew of the Virgin Mary. He also hopes that his teaching will bring more Jews to convert to Christianity. -
TextEyn sermon Doctoris Martini Lutthers, durch jn auss gangen, auff das Ewangelion Matthei am V. Es sey dan[n] das ewer Gerechtigkait [etc].
Luther, Martin, 1483-1546Summary: A sermon by Martin Luther on Matthew 5,20 "unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven." -
TextEyn Sendtbrieff vn[d] verantwortung etzlicher Artickel : an ein Christlilche gemain der Stat Essling
Luther, Martin, 1483-1546Summary: The Reformation in Esslingen was marked by a long series of conflicts and was not resolved until 1531. In this short letter Luther replies to the "Articles on Confession" proposed by J. Lonicer, pastor of Esslingen. -
TextEin Sermonn
Luther, Martin, 1483-1546Summary: This is Luther's first sermon for Christmas Day. It was first preached in 1520 and is a simple explanation of the biblical account of the birth of Christ. -
TextEin Sermon vom stand der Christ glaubigen Seelen von Abrahams schoss und Fegfeur der abgescheydnen Seelen
Karlstadt, Andreas Rudolff-Bodenstein von, 1486-1541Summary: In this sermon Karlstadt attacks the Catholic clergy for threatening people with fires of purgatory and eternal torment in order to persuade them to buy indulgences. The title vignette woodcut shoes people in purgatory. Priority of printing is unknown, because none of the printing originated in Wittenberg. -
TextContra Henricum regem Angliae
Luther, Martin, 1483-1546Summary: This is the second and much expanded edition of Luther's reply to Henry VIII's Assertion of the Seven Sacraments. Luther replies quite moderately (for him) to what he feels to be the King's unwarranted assertions on the Catholic Sacraments. This is the second printing of this edition. -
TextVon Mensche[n] Leren zu[o] meiden
Luther, Martin, 1483-1546Summary: Luther addresses the monastic rules of fasting, obedience and celibacy, arguing that they have no foundation in scripture and that a transgression of these rules is therefore no sin. At the same time, Luther warns that a transgression of monastic rules in itself is by no means a sign of faith or internalized piety. -
TextLutheri, Melanch. Carolostadii &c. Propositiones, Wittembergae uiua uoce tractatae, in hocq[ue] pleraeq[ue] aeditae ab auctoribus, ut uel nos absentes cum ipsis agamus, uel certe ut ueritatis, et seductionum admonea[n]tur boni.
Luther, Martin, 1483-1546Summary: It was the practice at Wittenberg for the students to sharpen their logical and debating skills by responding to a set of theses proposed by the professor in the discipline in which they were working. These theses were often collected into book form for the use of the students and for the study of the topics by interested non-students. This group is from the early years of the Reformation, 1521-1522. Theses proposed in the Universität Wittenberg for the granting of doctoral degrees. In most cases the "respondents" are not indicated. -
TextAin Sermon vo[n] den Hayltumb[e]n vn[d] Geziert mit Überfluss, Vo[n] hailig[e]n Creütz jn den Kirchen
Luther, Martin, 1483-1546Summary: Sermon by Martin Luther criticizing the adoration of the cross and supposed relics of the Passion. -
TextUom Missbrauch der Messen
Luther, Martin, 1483-1546Summary: Written in Latin in the fall of 1521 under the title De abroganda missa privata, this is the third printing of the first German edition of Martin Luther's important tract on the celebration of private masses. Luther opposed any celebration of the Eucharist that was not accessible to or provided for the congregation at large and felt so strongly about this material that he translated it into German himself. -
TextAin Sermon von den Hayltumben vnnd gezierd mit vberfluss, Vom hailigen Creutz in den kirchen
Luther, Martin, 1483-1546Summary: A sermon by Luther admonishing the directing of one's attentions not to the wealth of the church and its relics, but to the needs of the poor. -
TextDas Eltern die kinder zuo der Ehe nicht zwinge[n] noch hindern, : Vnd die kinder on der elltern willen sich nicht verloben solle[n]
Luther, Martin, 1483-1546Summary: Parental consent was an issue during the Reformation. Catholic orthodoxy demanded parental consent of the bridal couple as it impacted property. Luther saw value in both sides, arguing that while parents ought not to be able to compel children to marry or prevent weddings, the children ought to seek their parents' consent. -
TextWie in Eesachen vnnd den fellen so sich derhalben zutragen, nach Götlichem billichem rechten, Christenlich zu handeln sey
Brenz, Johannes, 1499-1570Summary: In this pamphlet, Johann Brenz, the Lutheran Reformer of South Germany, attacks papal marriage law, and limits the forbidden degrees (marriages) to the narrowest possible interpretation of the Biblical material. -
TextDas Elltern die Kinder zuo der Ee nicht zwinge[n] noch hindern : Vnd die Kinder on der Elltern willen sich nicht verloben sollen
Luther, Martin, 1483-1546Open letter to Hans Schott, Knight, by Luther on the subject of filial piety in marriage, i.e. to what extent the wishes of the parent must be taken into account in the choice of a life partner. Parental consent was an issue during the Reformation. Catholic orthodoxy demanded parental consent of the bridal couple as it impacted property. Luther saw value in both sides, arguing that while parents ought not to be able to compel children to marry or prevent weddings, the children ought to seek their parents' consent. -
TextDas Elltern die Kinder zur Ehe nicht zwingen noch hyndern : Vnd die kinder on der elltern willen sich nicht verloben sollen
Luther, Martin, 1483-1546Parental consent was an issue during the Reformation. Catholic orthodoxy demanded parental consent of the bridal couple as it impacted property. Luther saw value in both sides, arguing that while parents ought not to be able to compel children to marry or prevent weddings, the children ought to seek their parents' consent. -
TextDas Ellternn die Kinder zůr Ehe nicht zwinge[n] nach hindern vnd die Kinder on der Elltern willen sich nicht verloben sollenn
Luther, Martin, 1483-1546Summary: Parental consent was an issue during the Reformation. Catholic orthodoxy demanded parental consent of the bridal couple as it impacted property. Luther saw value in both sides, arguing that while parents ought not to be able to compel children to marry or prevent weddings, the children ought to seek their parents' consent. -
TextWie syben Weyber vber jhre vngeratene Menner klagen
Sachs, Hans, 1494-1576Satirical poem by the Nuremberg Meistersinger and cobbler about seven women complaining about their wayward husbands. The piece was originally published as a broadside in 1531 (cf. Erdmann) and is the counterpart to another poem by Sachs about seven men complaining about their wives. -
TextEine Schrifft, wie die Pfarherrn an den Örtern, da man die Papisterey widerumb auffricht, die Euangelisch Lehr, welche sie Lutherisch nennen, verloben vnd verschweren müssen
Summary: An anonymous pamphlet, containing an oath German pastors had to swear to renounce the "Evangelical doctrine, which is called Lutheran" in order to be readmitted to the Roman Catholic Church. The copy of the oath is preceded by two satirical poems regarding the oath, the first one representing the opinion of a wise man, the second one the answer of an unwise man. On the titlepage are two verses from Matthew 10 against the taking of oaths. The work is published by Christian Rödinger, a printer who put his press in service of the Reformation. -
TextHie vahet an das Register über die bibeln des alten testaments
Summary: There were 18 printings of the whole Bible in German before Luther's September Testament of 1522. These were all translated from the Latin vulgate. They are today chiefly remembered as giving the lie to the often expressed assertion that the Catholic Church discouraged the circulation of the Bible in the vernacular. Many church authorities were not pleased to admit that it was necessary to circulate it in German. But they realized that a certain lack of education coupled with the people's desire to know their religious heritage made it necessary to print in German.