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TextAn die Herren deütschs Ordens : das sye falsche Keüscheit meyden, und zuor rechten eelichen Keuscheit greiffen, Ermanung
Luther, Martin, 1483-1546Summary: Sixth printing of a letter addressed to Albrecht von Brandenburg (later Albert, Duke of Prussia) the new General of the Teutonic Knights. In response to a question by the general, Luther applies his critique of monastic celibacy to military orders, stressing that it is pleasing to God to have families and to raise children. -
TextAn die herren Deutschs Ordens, das sy falsche keuschhait meyden, : Vnd zuor rechten Eelichen Keuschhait greyffen, Ermanu[n]g
Luther, Martin, 1483-1546Summary: In 1523, Albert of Brandenburg-Ansbach, Grand Master of the Teutonic Knights formerly embraced Lutheranism and secularized the lands of the order in Prussia. Luther was named as his court preacher, and was one of Duke Albert's most trusted advisors. This is a letter to the members of the order, advising them to reject their vows of celibacy and marry. -
TextWas man halten, vnnd Antwurtten soll, von der spaltung zwischen Martin Luther, vnnd Andres Carolstadt
Capito, Wolfgang, 1478-1541Summary: -
TextAcht Sermon. D. M. Luthers vo[n] im gepredigt zu[o] Wittemberg inn der Fasten : Darinn kurtzlich begryffen von den Messen, Bildtnussen bayderlay gestalt des Sacramennts von denn speysen vnd haimlichen beycht. c. Wittemberg. 1.5.23
Luther, Martin, 1483-1546Summary: One of six 1523 editions of a collection of sermons delivered by Luther in 1522, directed against A. Karlstadt. -
TextCaspar Sasgerus Minorita De cultu & ueneratione sanctorum
Schatzgeyer, Kaspar, 1463 or 1464-1527Summary: C. Schatzgeyer here writes on the veneration of the saints, the "friends of God". Catholic theology makes a sharp distinction between paying honor to saints (dulia) and worship of God (latria). This is the first printing of this work. No one knows for sure when it was written and printed. -
TextWie gar geferlich sey. So ein Priester kein Eeweyb hat : Wie unchristlich, und schedlich eim Gemeynenn nutz die menschenn seind, weliche hindern die Pfaffẽ am Eelichen stand.
Eberlin von Günzburg, Johann, approximately 1470-1533Summary: Johann Eberlin von Günzburg was a former Franciscan who had left the order and joined the Lutheran Reformation in 1521. This is the second edition of his tract on the dangers of priestly celibacy. He himself was married in 1524 and had four children. The title page woodcut shows the wedding of three different priests, including one to a nun. -
TextUom eelichen Leben
Luther, Martin, 1483-1546Summary: This sermon on marriage is an elaboration of an earlier work no longer extant. In its present form there is no set Bible text, nor is the sermon designed for a particular place in the Church year. -
TextUom miszbrauch der Messen
Luther, Martin, 1483-1546Summary: Luther always felt a special fondness for this work. Nearly two decades after writing it, he remembered it as being especially powerful. It elicited response from Catholic opponents five years hence. Luther felt so strongly about this material that he translated it into German himself. The abuse of the title refers to the masses sung by chantry priests for individuals. Luther opposed any celebration of the Eucharist that was not accessible to or provided for the congregation at large. -
TextUon Menschenn Lere zu meyden
Luther, Martin, 1483-1546Summary: A treatise by Luther on the relationship of belief and practice, intended for those "poor consciences, that lie captive to human laws in cloisters and monastic foundations", as he puts it in his preface. It is also noteworthy that Luther assumes his audience includes both those who could read his writings directly, and those who heard them read by others, when he dedicates his pamphlet "to all who read or hear this little book". -
TextEin Worhafft geschicht wie es kürtzlich einem prediger Münch zuo Nürmberg mit seinen Ordens brüdern von wegen seiner Eua[n]gelischen predig ergangen ist
Korn, GallusSummary: The tribulation of monks-turned Protestant, and then turned out of their monasteries, made fascinating reading for the newly-converted Protestants. In style, it is analogous to martyrologies, such as Foxe's "Book of Martyrs." G. Korn here relates his sufferings on account of the Gospel as one such monk in Nuremberg. -
TextVo[n] dem elichen sta[n]dt widder Bruder Martin Luter Doctor tzu Witte[n]berg
Alveldt, Augustin von, active 16th centurySummary: This is a copy of A. von Alveld's defense of the Catholic Church's doctrine of clerical celibacy. -
TextAn den Christlichen Adel deutscher Nation : von des Christlichen standes besserung
Luther, Martin, 1483-1546Summary: First edition and first printing of Luther's address "To the Christian nobility of the German nation" is the first of three great Reformation booklets Luther wrote 1520. This piece was completed in August and divided into three parts: (1) an attack on the Papacy and denial of its claims, (2) a list of abuses by the papacy and curia, and (3) a list of necessary reforms. -
TextEyn Sendbrieff an den Bapst Leo den Czehenden
Luther, Martin, 1483-1546Summary: A letter by Luther to Pope Leo X. Leo had issued his famous bull 'Exsurge Domine' on June 15 1520, demanding that Luther recant his teachings of face excommunication. Luther responded with this letter in September, seeking to explain his position, calling for the church to reform, while emphasizing that his critiques have been directed against abuses within the church, not against the person or office of the pope. -
TextDer .x. gebot ein nutzliche erklerung
Luther, Martin, 1483-1546Summary: Early book on the Ten Commandments and the Seven Deadly Sins by Martin Luther. Originally written in Latin, it is here translated into German by Sebastian Münster, a young Franciscan teacher/scholar, soon to become famous as one of the great Christian Hebraists of his time. This is the first printing of the German translation. -
TextBvlla decimi Leonis, contra errores Martini Lutheri, & sequacium
Summary: First printing of the first edition of Hutten's edition of the papal bull Exsurge Domine, which condemns as heretical 41 statements by Martin Luther and offers Luther 60 days to recant. Hutten issued the bull with the papal coat of arms on the title page, and offers his own glosses, introduction, and call to Leo to keep his bulls to himself, and not to bother the German Protestants any longer. -
TextEncomiu[m] Rubij Longipolii apud Lipsim : in errores quos pueriliter co[m]misit adversus Vuittenbergen[ses] : Nemo potest quicquid toto gestatur in orbe rumpere liuores omnia Nemo potest
Montanus, Jacobus, active 1486-1534Summary: It is not certain who wrote this tract on the Leipzig Disputation but J. Montanus or J. Cellarius appear to be the most likely candidates. Montanus became the first Protestant preacher in Westphalia, while Cellarius or Kellner, became the first Protestant Superintendent of Dresden. -
TextEpistola de Lipsica disputatione
Melanchthon, Philipp, 1497-1560Summary: A report on the Leipzig Disputation of 1519, ostensibly between Karlstadt and Johann Eck, but with the active participation of Luther both in preparation and in delivery. It was at this formal disputation that Eck was successful in pushing Luther to admit that not only popes, but councils, as well, had erred. This was an important point in Eck's favor, since Luther had, up to this point, appealed from the authority of the Pope to that of an ecumenical council. -
TextEyn Sermon von dem hochwirdigen Sacrament des heyligen waren Leychnamss Christi : Vnd von den Bruderschafften
Luther, Martin, 1483-1546Summary: Second of eleven printings, and the second of two Wittenberg printings with t.p. in red and black, of a sermon by Luther on the Lord's Supper. -
TextEin Predig von de[m] eelichen Stand
Luther, Martin, 1483-1546Summary: One of several printings of Luther's own revision of a sermon on the subject of marriage, printed without his approval earlier the same year. -
TextEin Sermon geprediget tzu Leipssgk vffm Schloss am tag Petri vn[d] pauli ym .xviiij. Jar
Luther, Martin, 1483-1546Summary: Sermon preached June 29, 1519, on text: Matthew XVI, 13-19.