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Summary: Since the city of Augsburg was fairly evenly divided between Catholic and Protestant in the early 1520s, several Anabaptists hoped that their movement might benefit from this stalemate. Eitelhans Langenmantel attacks both Catholics and Lutherans, whom he called neo-Papists. His critique in this pamphlet focuses on the eucharist, which Langenmantel views in Zwinglian terms as a symbolic commemoration of the Last Supper. Like many other Anabaptists in Augsburg, Langenmantel was arrested and executed in 1527.

Summary: Benedict Gretzinger was a city scribe in the town of Reutlingen. In his only known work, which was however published 17 times between 1523 and 1528, he lists 10 fundamental articles of faith, each with short references to the Bible and explanatory notes. The text is close to the children's catechisms by the Bohemian Brethren, published in 1522, which may itself have been influenced by Martin Luther's "Short form of the 10 commandments".

Summary: A 1525 printing of this most famous of all Melanchthon's theological works, first published in Wittenberg in 1521. The Loci Communes represent the most comrehensive systematic theology of the Lutheran reformation. Melanchthon continued to revise this work throughout his life.

Summary: Treatise by Melanchthon against the peasants' revolt of the mid 1520's.

Summary: This is the ninth printing, in the year of issue, of Luther's "Against the Heavenly Prophets", a work directed at Karlstadt and his followers.

Summary: When Luther wrote this reply to the Swabian peasant' "Twelve Articles and Institution of the Peasants, he was still in hopes that reason might prevail and that bloodshed might be avoided.

Summary: Theobald Billican was educated at Heidelberg where he became a close friend of Melanchthon. He was drawn to Luther in 1518 when Luther disputed on scholasticism at the University of Heidelberg. This tract on the reformation in Nordlingen attempts to prove that the old "abuses" had been corrected and replaced with "purified" doctrines. Billican consciously constructs his discourse more along Erasmian lines than according to strictly Lutheran models.

Summary: A sympathetic Strasbourg printing of the Twelve Articles of the Swabian Peasants.

Summary: Protestants made Savonarola out to be a martyr, even though he would certainly not have supported their views. This commentary on Psalm 51, "Lord have mercy upon me," was written during his imprisonment in 1498. Luther wrote the introduction to this edition.

Summary: German translation by Ludwig Hätzer of Epistola contra Judaeorum, thought to be written in Arabic by Samuel of Marocco, an apostate Jew at the beginning of the 11th century and translated into Latin by the Spanish Dominican Alphonsus Bonihominis in the 14th century and widely disseminated. Bonihominis is likely the real author of the work.

Summary: Sermon preached November 1, 1523, on Matthew 18:23-35 (the parable of the forgiven debtor who was unforgiving).

Summary: This sermon on Genesis 1:1-5, was preached March 15, 1523. It is the first sermon that lasted until autumn, 1524. The entire series was not printed until 1527.

Summary: A letter of comfort and encouragement written to a group of Augsburg citizens who had been punished for helping to celebrate the marriage of a former Catholic priest.

Summary: Second printing of Luther's response to a catechism of the Bohemian Brethren, with special attention to the Adoration of the Host, and to the Real Presence.

Summary: Sermon preached July 20, 1522, on Luke 5:1-11 (Peter's large catch of fish).

Summary: First edition of a sermon by Martin Luther on the judgment and righteousness of God. In the second part of the sermon Luther denies the judicial authority of the pope and councils.

Summary: The catalyst for this famous Luther letter was the removal by stealth of nine nuns from the cloister of Nimbschen bei Grimma at Easter in the year 1523. Luther names the nine, which include a sister of Johann Staupitz, Luther's father confessor, and Katharina von Bora, who was to become Luther's wife.

Summary: Sermon prepared at the request of Spalatin for M. Schart on worthy preparation for death, but never preached.

Summary: Sermon preached May 3, 1523, in the presence of Duke Bogislaus of Pomerania, on John 16:5-14.

Summary: Three sermons preached June 10, July 13, 20, 1522, on texts John 10:1 (unlawful entry into sheepfold), Luke 6:36 (Be merciful as God is), and Luke 5:1-11 (Peter's large catch of fish).

Summary: This collection includes ten sermons from 1522 and two from 1523. Two are indicated from an earlier collection. This collection is a step toward the completion of a postil for saints' festival days.